Political Protest under the Totalitarian System Essay example -- Total

The paper concerns the principles presupposed in political protest against the totalitarian regime. In crinkle to the utilitarian view of participating in political protest (K.D.Opp, M. Taylor) the creator tries to suggest the honorable model of political protest. According to this model, the main mind and motif for challenging the regime is the transgression of the limits of concession, which jeopardizes the spiritual identity and congenital qualities of the individuals and all groups (i.e., Church, family, nation). The participants of the protest do not calculate in legal injury of egoistic or private interests and utilities but in terms of moral values. They consider what action is chastely good and bad or morally better or worse in this situation, disregarding their personal boodle and happiness. The capablehrow of the communist system is an incalculating and contingent result of combating the extreme manifestations and wipe up excesses of the system. 1. Protest in Defe nse of IdentityThere are tercet essential forms of opposing the totalitarian system covert passive resistance, overt non-violent protest, and armed struggle. The first form of activity results, in a way, from a combination of utilitarian calculating and axiological considerations. The oppositionists may cooperate with the rgime and publicly countenance it, while at the same time they reckon to bring action in order to liberalize the system and take the edge off the dictatorship, whenever this is possible, i.e., not noticed by the authorities, legitimate, or useful in view of the mildness of the punishment faced by the offenders. two individuals and institutions may follow this pattern. Under the Communist rule in eastern Europe, even persons holding publ... ...pp, Repression and Revolutionary Action East Germany in 1989, reason and Society, Vol. 6, No. 1, 1994, pp. 101138 M. Taylor, Anarchy and Cooperation, London, 1976 M. Taylor ed., Rationality and Revolution, Cambridge, 1 988.(7) M. Weber, Gesammelte Aufstze zur Wissenschaftslehre, Tbingen, 1973, especially Chapters II & X.(8) Cf. A. Michnik, Z dziejw honoru w Polsce From the History of Honor in Poland, Warszawa, 1993.(9) Cf. V. Havel, Sila bezsilnych The Power of the Powerless, Berlin, 1995.(10) Arystoteles Aristotle, Etyka Nikomachejska Nichomachean Ethics, Warszawa, 1956, Books III & V.(11) T. Buksinski, Kategoria etycznosci a rzeczywistosc krajw postkomunistycznych The Category of the honorable vs. the Reality of the Post-Communist Countries, Edukacja Filozoficzna, 1995, No. 19, pp. 123132.(12) J. Kuron, op. cit.